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PANELS: COUNTER-EVENTS
MONUMENT TO THE MARTYRS OF JUNE 6.

Panels: Counter-events. Monument to the Martyrs of June 6.

2020-2022.

 

  • Artistic Research

  • Site-specific art.

  • Drawing / Photographs / Documents.

 

Santa Inés Ahuatempan.

Puebla, Mexico.

 

 

 

Santa Inés Ahuatempan ( Puebla, Mexico), 1932; a group of Ngiba indigenous people, led by Pedro Montes, Urbano Montes, and Agustín Galindo held the first assemblies to form “a committee” that would represent the interests of their neighborhoods: San Antonio Tierra Negra y Tierra Colorada. In 1932, Pedro Montes decided to form an orchestra of musicians, on a property located on the current street 6 of June, this property would house the committee: a house of limestone roofed in the palm in the manner of the traditional constructions ngibas. In addition to being used as a meeting point, rehearsal, and music school, this committee would serve as a venue for political meetings and meetings to offer peaceful or armed resistance to local authorities: Each rehearsal and musical performance of the orchestra would serve to hide the conversations of its members.

 

The violent response of the municipal government led by Pedro Ortega, and its supporters: Bartolo Luna, Cleto Rodríguez, Andrés Moran, Miguel Morán, and Felicito Moran, did not wait. A group of soldiers from San Juan (?) were taken to Ahuatempan with explicit instructions to assassinate the followers of Pedro Montes, so they did. In the early hours of June 6 at 5 a.m., a Mexican army battalion arrived in the neighborhood of San Antonio to comply with the order: while some of the committee members were inside, A fire set by the uniforms consumed the palm roof and spread into the interior. Some people died inside the committee, and the few who managed to get out found the bullets from the military: 7 ngibas died, and a dozen more (who came to give help) were mistreated, beaten, or imprisoned.

 

This series is a kind of archive that through the compilation of documents, drawings, images, and testimonies, tries to reflect the historical processes close to the events of June 6, 1932, always against the macro history and official sources.

 

The multiplicity of documents found in the community of Ahuatempan, in addition to various narratives in written format, is part of these panels that are built to be photographed. The panels are supported by people from the community, owners of documents, narrators of events, or relatives of the victims. The photographs show the document as a representation of the historical discourse, but also the "real" subject that suffers from the historical processes.

 

Taken together, these panels emulate the traditional configuration of an "archive", but they critically question historical documents: the principle of the source.

 

 

banda de viento_Magda.jpg

 

Ulises Matamoros Ascención.

"Panels: June 6, 1932. Counter-events". Panel number 01. 2020-2022.

Photography. Variable measurements.

 

 

 

© 2021  Ulises Matamoros 

panel_armas_Alejandra_ascención_02.jpg

Ulises Matamoros Ascención.

"Panels: June 6, 1932. Counter-events". Panel number 02. 2020-2022.

Photography. Variable measurements.

 

 

 

 

© 2021  Ulises Matamoros 

panel_armas_Alejandra_ascención_03 copia.jpg

Ulises Matamoros Ascención.

"Panels: June 6, 1932. Counter-events". Panel number 07. 2020-2022.

Photography. Variable measurements.

© 2021  Ulises Matamoros 

IMG_9388.jpg

 

Ulises Matamoros Ascención.

"Panels: June 6, 1932. Counter-events". Panel number 03. 2020-2022.

Photography. Variable measurements.

 

 

 

 

© 2021  Ulises Matamoros 

IMG_0005.jpg

 

Ulises Matamoros Ascención.

"Panels: June 6, 1932. Counter-events". Panel number 06. 2020-2022.

Photography. Variable measurements.

 

 

 

 

© 2021  Ulises Matamoros 

IMG_2041 copia 2.jpg


Ulises Matamoros Ascención.

"Monument to the Martyrs of June 6: panels, 2/10". 2020-2022.

Printed testimonials (digital audio file), photographs, drawings, and documents.

(65.5. x 65.5 cm) 25.5 x 25.5 plg. 

© 2021  Ulises Matamoros 

IMG_2048 copia.jpg

Ulises Matamoros Ascención.

"Monument to the Martyrs of June 6: panels, 2/10". 2020-2022.

Printed testimonials (digital audio file), photographs, drawings, and documents.

(65.5. x 65.5 cm) 25.5 x 25.5 plg. 

© 2021  Ulises Matamoros 

sonidos y homenaje.jpg

 

Ulises Matamoros Ascención.

"Monument to the Martyrs of June 6: panels, 2/10". 2020-2022.

Printed testimonials (digital audio file), photographs, drawings, and documents.

(65.5. x 65.5 cm) 25.5 x 25.5 plg. 

© 2021  Ulises Matamoros 

 

sonidos y homenaje copia 2.jpg

Ulises Matamoros Ascención.

"Monument to the Martyrs of June 6: panels, 2/10". 2020-2022.

Printed testimonials (digital audio file), photographs, drawings, and documents.

(65.5. x 65.5 cm) 25.5 x 25.5 plg. 

© 2021  Ulises Matamoros 

sonidos y homenaje copia.jpg

 

Ulises Matamoros Ascención.

"Monument to the martyrs of June 6: panels, 4/10". 2020-2022.

Printed testimonies (digital audio file), photographs, drawings, and documents. 65.5. x 92.5 cm) 25.5 x 37 plg.  
 

© 2021  Ulises Matamoros 

IMG_0772 copia.jpg

 

Ulises Matamoros Ascención.

"Monument to the martyrs of June 6: panels, 4/10". 2020-2022.

Printed testimonies (digital audio file), photographs, drawings and documents. 65.5. x 92.5 cm) 25.5 x 37 plg.  
 

© 2021  Ulises Matamoros 

Sin_título-213.jpg

“Here’s that stone, that’s what I call it, what’s it called...

 

It was a reminder of what happened... I was very young. There was the committee built of “palma”. They were all indigenous; they met there, played wind music to make secret agreements; they were all in the group; while some played, others talked about how they were going to do it: so people “of reason” (Ndajua) would not hear them: That is why the Ndajua set fire to the committee, in those pure political times: there seven lives were lost, several documents were also lost. After that there was no band, until others -also from Barrio San Antonio- formed it again, there was your grandfather Trini.”

Pedro Ochoa (+)

Sin_título-214.jpg

“They said they were going to kill, but these didn’t, these said, -let’s form a band music- so they formed the band music to have agreements between them. Pedro Ortega’s group found out about this, so they sent for San Juan’s army, so he came here, so the massacre happened. They set the house on fire, the committee, and when our people came out they killed them, in 1932, that year my dad died there.”

Don Maurilio (+)

IMG_3421.jpg

​“They played, they had to get together and learn: I had my score from my instrument when I played the music, but it was much later that. But before, old people had to learn to self-taught. They formed the committee, that house that was where they play ball now. made the music, and the music did not let the opponents hear their agreements, because they were contrary to those who ruled in those times, they wanted to do good to their people, but the people of “reason” did not want that.

After that first music and the death of those people, Trinidad Ayala became leader, he was 14 years old he (....) ...) I called the Elderlies (...) they called me because they knew I was a good shot, I never missed a shot, and my father was a good sho

 

 

 

Pedro Ochoa (+)

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